Morning Thoughts

I WANT TO SEE YOU IN THE DAYLIGHT
NAKED
PLAYING INNOCENTLY
LIKE CHILDREN

SKETCHING SLOWLY — THE MURAL OF OUR LIVES

I WENT DOWN INTO MYSELF TO
SURFACE THE PARTS OF MYSELF I KEEP QUIET/SILENT

MY FEELINGS ABOUT YOU TAKE FLIGHT
WHAT SHELTER CAN I GIVE THEM?
IN THE THICK OF MY BROW, I WONDER
WHAT YOU THINK/FEEL I FEEL/THINK ABOUT US
THOUGHTLESSLY — YOU FEEL SO RIGHT NEXT TO ME

WITH STRENGTH — I AM HELPLESSLY MOVED
TO TEARS — TO WRITE — TO YOU
AND I CAN’T HELP BUT ADORN YOUR FEET
YOUR FOUNDATION
NOR TRY TO ENCASE YOUR GOODLOVE
THAT WHICH SPAWNS AND LETS NOURISHMENT DEPART
WITH GIFTS

I HEAR YOUR VOICE/WORDS/INNER SELF AND KNOW YOU ARE RIGHT
AND WHILE IN MOTION
I WAIT FOR US TO GO TO SHARE YOUR SPACE

IN THE DAYLIGHT


© B.Michael Hunter 1988

1988K17-morning-thoughts

Homosexuality and The Immigration and Naturalization Service

Like all law students since time immemorial, B.Michael had ample opportunity to practice making their legal arguments in writing. Here is one example. Curious how he went about deciding on this topic for his Immigration Law and Procedure class, and also how “out” he was to this professor or others at the time. Readers who went to law school with B.Michael can feel free to weigh in!


November 23, 1983

ARE HOMOSEXUALS HOME FREE AFTER LESBIAN/GAY FREEDOM DAY COM., INC. v. U.S.I.N.S. 541 F.Supp. 569 (S.D. CAL. 1982) aff’d sub nom. Hill v. I.N.S. 714 F.2d 1470 (9th Cir. 1983)?

In order to answer the question of whether homosexuals are home free after Lesbian/Gay Freedom Day Com., Inc. v. I.N.S. supra., we must expand our inquiry and ask “from what?” If the question is home free from being excluded as a self-declared homosexual alien without medical certification of psychopathic personality, sexual deviation or mental defect, for temporary pleasure visits to the United States, then the answer is yes. But the answer is no if the question is whether an injunction is proper to insure that no alien is excluded from entry into the United States in the future on the basis of their homosexuality per se. Homosexuals are also not home free if the question is whether homosexuals who as resident aliens can be denied naturalization because they were homosexuals at the time they were admitted to the United States. An examination of case law, procedures of the Immigration and Naturalization Service (hereinafter INS), and some political/social comments on our society, will help to illuminate how such definitive conclusions can be reached.

The case law and INS procedure which disposes of the first two aspects of our inquiry involve Carl Hill, a 34-year old native and citizen of England. Hill, on November 5, 1980, sought entry into the United States as a non-immigrant visitor for pleasure. On arrival at the airport in San Francisco, he made, as a matter of principle, an unsolicited statement to the immigration inspector that he was homosexual. The Service then issued a “Notice to Applicant for Admission Detained for Hearing Before Immigration Judge” advising Hill that he appeared to be excludable from the United States under the provisions of Section 212(a)(4) of the Immigration and Nationality Act, 8 U.S.C. 1182(a)(4), as “an alien afflicted with a psychopathic personality, sexual deviation or mental defect.” In re Hill, 18 I&N No. 2873 (1981). At the exclusion hearing, the immigration judge concluded that Hill could not be found excludable from the United States as a homosexual under section 212(a)(4) absent a class “A” certification issued by the Public Health Service (hereinafter PHS). The INS then appealed to the Board of Immigration Appeals, which held that a medical certificate is not required to exclude a self-declared homosexual because such a person fails to carry the burden of establishing that he or she is admissible to the United States. In re Hill, Id. Hill then petitioned the district court for a writ of Habeas Corpus. The district court granted the writ, finding that the exclusion of an alien for affliction with a sexual deviation or mental disorder must be based on a medical certificate. The district court permitted the INS thirty days in which to institute new exclusion proceedings. When no new proceedings were instituted, Hill was admitted into the United States as a visitor for pleasure. The district court also joined the case in which citizens of the United States, under the banner of Lesbian/Gay Freedom Day Committee, brought suit contending that the exclusion of homosexual visitors from entering the United States violates their First Amendment right to freedom of speech and association. The district court granted summary judgment in favor of the Committee and its officers on their claim for a permanent injunction and declaratory relief, holding the INS’ policy of per se exclusion of homosexual aliens invalid as contrary to congressional intent and violative of plaintiffs’ first amendment rights. Lesbian/Gay Freedom Day Com., Inc. v. I.N.S., supra. The government appealed. On appeal, the Court of Appeals held that: (1) the Immigration and Naturalization Service may not exclude self-declared homosexual aliens without medical certification of psychopathic personality, sexual deviation or mental defect, and (2) because it was speculative as to whether any aliens would be excluded in the future on the basis of their homosexuality per se, an injunction preventing such was improper. Hill vs. I.N.S., supra.

What then are the missing pieces which allow Hill to be admitted into the United States but prevents the INS from instituting a system whereby self-declared homosexuals are categorically excluded? One piece is the Board of Trustees of the American Psychiatric Association 1973 vote to remove homosexuality from its list of mental disorders. Another piece is the Surgeon General of the United States revision of PHS’ policy. The Surgeon General instructed PHS officers not to accept immigration referrals for medical examinations, when the sole basis for the referral is to establish homosexuality as a grounds for exclusion. The Surgeon General’s decision to revise PHS’ policy was primarily based upon changes in medical thinking, since homosexuality per se, will no longer be considered a mental disease or defect. Lesbian/Gay Freedom Day Com., Inc. v. I.N.S., supra. The effect of the stand which the Surgeon General took left the Justice Department and Immigration Service in the unenviable position of being charged with the enforcement of a law whose tools of enforcement have been withdrawn. In re Hill, supra.

A reading of the applicable portions of the Immigration and Nationality Act, and corresponding legislative history, indicates the intent of Congress that homosexuality be a medical exclusion, and that therefore a medical certificate is required to exclude a homosexual from entry into the United States. The excludable alien statute places person affected with a psychopathic personality, sexual deviation, or a mental defect among six other classes of aliens excludable for medical reasons. The statute governing the detention, observation and examination of arriving alien also reaffirm the medical basis for the exclusion of homosexuals, and point out the requirement of obtaining a medical certificate aliens. Lesbian/Gay Freedom Day Com., Inc. v. I.N.S., 541 F.Supp. 569, 578. Thus with no mechanism for obtaining the required medical certificate, which Congress intended to be used as evidence for exclusion of alien homosexuals, the INS could not promulgate rules, regulations or procedures which would override Congressional mandates.

The outcome of Hill is significant, since self-declared homosexual aliens implicitly obtained the right to enter the United States for short pleasure visits as well as an implicit concession from the courts that homosexuality could not be defined medically as a sexual deviation or mental defect. Hill is a small battle won, which ultimate impact will be determined, as its principles are applied, in subsequent litigation and Congressional reform. A close look at Hill reveals the court’s willingness to rid itself of the responsibility of ultimately deciding who in fact will give homosexual aliens rights under the law of the United States? The court abdicates their responsibility for additional reform of homosexual alien treatment by the INS to Congress. Indeed, the court of appeals in Hill, by vacating the lower court’s holding that Committee members’ first amendment rights were violated, exemplifies the court’s reluctance to decide broader issues without congressional reform.

A look into the third aspect of our inquiry boldly exemplifies the harsh treatment accorded homosexual aliens who have intentions on spending longer durations of time within the United States. Although the court in Hill is virtually silent on this issue, In re Longstaff, 538 F.Supp. 589 (N.D. Tex 1982) enforced. No. 82-1218, slip op. (5th Cir. Sept 28, 1983) deals with the penultimate problem of obtaining naturalization. On naturalization petition of Richard Longstaff, a 43-year old English immigrant who admitted that he was a homosexual and had been since birth, failed to meet his burden of proving that he had been lawfully admitted to the United States for permanent residence, as he fell not only into the category of excludable alien with psychopathic personality, but also was excludable because he committed sodomy in England before his entry into the United States, a crime involving moral turpitude. 538 F.Supp. 589,@ 590. In light of the court’s holding in Hill, how could the court reach such a conclusion in Longstaff? The Court of Appeals, after extensive discussion canvassing both case law and congressional intent, found that although homosexuality is no longer considered a psychopathic condition as established by the opinion of the government’s highest medical officer, the Surgeon General, they are bound by Boutilier v. I.N.S., 87 S. Ct. 1563 (1967) ruling that the phrase “psychopathic personality” is a term of art, not dependent on medical definition, and by the Congressional bar against persons “afflicted with sexual deviation,” homosexuality can now be demonstrated in INS proceedings only by an alien’s unambiguous admission or by the voluntary statement of a Third person, made without either prompting or questioning. Longstaff was thus barred from naturalization by his own truthful statements that he was excludable as a homosexual at the time of his entry, and therefore, was not lawfully admitted for permanent residence. In re Longstaff, No. 82-1218, slip op. The appeals court also stated that their decision is bound according to a law made in the exercise of a power that is plenary. Further stating that if Congress’ policy is misguided, congress must revise that policy, effectively distancing itself from responsibility by stating, “if the result achieved by the policy is unfair to a deserving person who desires to become a citizen of the United States, the injustice must be corrected by lawmakers. In re Longstaff, id.

The dissent noted that Congress intended to avoid not only an initial exclusion from admission, but also an ex post facto determination for deportation purposes, from being based solely on the non-medical judgment of bureaucratic agencies that a “medical cause of exclusion existed at the time of a person’s admission, when that determination is unsupported by a professional judgement by a member of the medical profession. Longstaff, id.

The appeals court in Longstaff, determination of Longstaff’s plight, raises a greater issue, namely the subjection to deportation of all other persons against whom a governmental agency may assert, as a reason for deportation many years after presumably lawful entry in the United States, a newly discovered pre-admission “medical” cause for exclusion from entry. The ramifications are enormous, especially when there are conflicting positions within the medical community as to whether some condition or lifestyle, such as homosexuality, is in fact outside the traditional norm.

The simplest way to distinguish between Hill and Longstaff is to say that Hill’s case involves requirements for excluding aliens from entry into the United States and that Longstaff’s case involves requirements for noncitizens to become naturalized; but such a distinction would be disingenuous. The courts simply left homosexual aliens with conflicting positions, granting them the right to enter the United States for pleasure visits, but have consistently, through various mechanisms, not gone as far as to declare homosexual aliens rights for full citizenship. Perhaps the following quote from a legal sage will shed some light on the direction the court should take:

… when a rule, after it has been duly tested by experience, has been found to be inconsistent with the sense of justice or with the social welfare, there should be less hesitation in frank avowal and full abandonment…. If judges have… misinterpreted the mores of their day, or if the mores of their day are no longer those of ours, they ought not to tie, in helpless submission, the hands of their successors.

B. Cardozo, The Nature of the Judicial Process, 150, 152 (1921).

1983K23-homosexuality-the-INS


© B.Michael Hunter 1983

The Introduction

1981F21-The-Introduction

21 June 1981
Sunday AM

Looks exchanged
Curious
yet uninvolved
Time elapsed
at an uncommitting invitation
the journey
into the land of metaphors
begins.

Looks exchanged
change,
holding questions
How are you?
What brings you to this frontier?
The conversation
measured
as our story
unfolds.

Unknowingly
we have traveled
on some of the same roads
not once had we seen each other
see each other.

My story
untold
themed with chapters
of unfulfilled love
Your story
untold
themed with chapters
of betrayed love.

Both stories
untold
incomplete
nourished with realities
bitter fruits.

Both you and I
unrelenting
in our desires to be
completely harmonious.

And yet
we’re still two
independent notes
congruent
in affection and purpose.

Each pitched and strum at the phrase
“Proceed With Caution!”
And two who need no one
need someone
to love.


© B.Michael Hunter 1981

Operation Crossroads

August 16, 1980, New York, New York.

Although the journey is over, it has just begun, as I am once again faced with the reality of the African diaspora. It had never really left me on the journey and I suppose it never can, especially if one travels, as I did, to the homeland of millions of blacks. My stay was brief, only six weeks in Kapsara, Kenya, East Africa. My visa read tourism, but I did very little sightseeing. Kenyan history typifies other black countries that have suffered under British colonial rule. The conditions as they impacted upon me, would not permit me to just tour.

Kapsara, a town about 150 kilometers from Nairobi was very scenic, comprised of rolling hills, trees, grass, winding red clay roads and exotic birds. It was basically all farmland, with mud homes and huts spread over a five mile radius. The 350 to 450 people were very diverse, composed of three major Kenyan tribes who came from different parts of Kenya. Even Kapsara would not permit me to just tour. The dynamics of the group I was with would not allow it, composed of 3 black American women, 2 white American women, 2 black American men and 3 white American men. All were college trained, all from different parts of the country, and all with different reasons for wanting to go to Africa.

My reason was simple, I thought, I wanted to touch base with a country on the continent of Africa. A country which had a history of being predominantly black and as such told a story of the people and the land. I touched the surface, in my visit, the base was too broad and would take only the sincerest of efforts. My hunger was satisfied, but my purpose, to touch base, was inadequately nourished. I will continue to add to the nourishment of my purpose.

When I first arrived in Kenya, I was gearing myself for culture shock. Having been bombarded with a number of untruths about Kenya and Kenyans, I was unsure of exactly what I would be experiencing. In Nairobi, I saw what could only be explained as representatives from the United Nations. The city overflows with diplomats from all over the world and everything was structured for them. The shops, hotels and services all had remnants of the west and seemed to say “just for our foreigners.” Perhaps the expressions on the Kenyan faces who lined the streets and marketplaces in ill-clad clothing, watching the well-clothed diplomats of the world enjoying their home, brought about the first truth to me. At home and abroad, we are still denied our natural right, to simply be one with the land. We left Nairobi in two days time. I don’t suggest going to a capital city when trying to find out about the average citizen of the country, the reality of city life is too harsh. We would, of course, have to poll every city to get a complete picture of what the country is about. Somehow, going to an agricultural country and first seeing its non-agricultural major city was too harsh. I’ll be able to do it on my next go round, but I strongly don’t suggest it for anyone’s first.

The presence of Western influence was seen throughout the country, as we went through each city, each town and each village on our way to Kapsara. One is able to witness the ancient tribal customs struggling to regain a place in the new Kenya, a result of the Kenyan “elite” realizing all that is good for the people of the moon, is not necessarily good for the people of the sun. Looking at the land and animals one can see what makes some men so envious of nature and why they try so desperately to imitate it scientifically. I would say the scientific approach is more noble than that made by people who have attempted to own it (nature).

The town of Kapsara is only eight years old. It is a resettlement of farmland and was purchased from a British landlord after the revolution. This is a major reason why there isn’t one predominant tribe in Kapsara and why it is such a very underdeveloped town, by Kenyan standards. There is talk of a Tea Factory being built in Kapsara, some few years down the road. It’s expected with the factory, will come a sewer system, electricity, telephones, hospital, public housing, paved roads, stronger local government and more permanent buildings. All of which Kapsara is without, save the three permanent churches, two five room hotels, two general stores, a primary and secondary school which make up downtown Kapsara. I did not find the conditions of Kapsara as barren as it sounds and actually is, for someone who is accustomed to a New York lifestyle.

I spent many hours wondering how the land would invite the “improvements” and hope that its purity will not be badly blemished. I take satisfaction in knowing that Kapsara is one of the few havens left in this world, that is free of the ills of sophisticated lifestyles.

Crossroads sent ten very unskilled workers to help the Kenyans build the secondary school extension. We were virtually without tools and had no machinery to speak of. We were not even supplied with a ladder. It was strictly a hands-on job, from digging the foundation, to making the cement blocks. We weren’t able to finish our wing of Kapsara’s Secondary School, there is still the windows, roof, doors and floors to lay or put in. We did however manage to break and lay the foundation, set up walls eight feet high with provisions for windows and doors, while managing to teach class on a rotating basis in the afternoons.

Teaching brought to light an immediate feeling of satisfaction, knowing that I was contributing to the future of Kenya via the minds of its children. We as Americans, black or otherwise, have much to offer those in third world nations. We also have a lot to learn from those in such lands. I could only admire, throughout all that was exchanged between the Kenyans and our group, how they have managed to maintain harmony with nature.

We often compared Kenyan lifestyles to our own and there were always many different opinions on the topic. I think that we all, wherever we are, must learn to, while adapting to our environment, complement it. We talked about the position/future of today’s Third World People, in relation to Africa/America and again there were varying opinions. I believe that our future must be intertwined, so that we enhance each others situation. We spent countless conversations on what the trip meant to us as black/white Americans and the impact i would have on our lives.

I will always cherish my first experience in Africa. I undoubtedly will go back to Kenya and other countries on the African continent. The trip has heightened my awareness of the world situation and is the beginning of more journeys. There is much more to learn and experience before I’ll be completely nourished on the African diaspora. I accept the challenge.


© B.Michael Hunter 1980

1980-summer-operation-crossroads-aas-296-study-abroad

Dr. James A. Moss chaired African-American Studies while B.Michael was an undergraduate at Adelphi. Their 1978 yearbook shows six Black faculty, all men; Adelphi’s website in 2019 indicates some shifts: Dr. Marsha J. Tyson Darling heads up a majority of women faculty in what is now known as African, Black and Caribbean Studies.

1978F-oracle-adelphi-james-moss

If you went to Adelphi with B.Michael or attended since he graduated in 1981, what would you want to tell him about what’s transpired at Adelphi or in your life?

Letter To The Editor

1980b20-bmh-ltr-to-the-editor-

Delphian Vol. XXX, No. 15 — Wednesday, February 20, 1980
“Racial Injustice in Oracle”

Dear Editor,

It is with grave disgust in which I write this letter. Each year that I have been here, the Oracle has come out and each year I search for some remnant of the “Black Experience” at Adelphi; this can be broadened, no doubt, to include Hispanics and other Third World People.

This year, with exception, it appears as if more candid shots are present; and an earnest effort went into showing some of the major activities which would be of particular interest to Blacks in these pages so luxuriously bound. However, the Oracle staff, in their moments of creativity, disregarded the feelings of the members of the Alpha Phi Alpha Fraternity Incorporated, Theta Epsilon Chapter, when they listed amongst its members Stymie Beard and Buckwheat Thomas. I would only hope that no negative connotations were intended in listing, among Beard and Thomas activities, Alpha Phi Alpha.

What brings us to this frontier? One in which we must ask the Oracle staff, WHY? Why, with a tradition of poor coverage of Blacks in the Oracle, discredit a Black Fraternity which has consistently proven itself a respectable institution on an international level? A fraternity whose members include: Dr. Martin Luther King Jr., Adam Clayton Powell Jr., Paul Robeson, Andrew Young, Jesse Owens and Thurgood Marshall? Why, with the pervasive need for the media, in all its art forms, to help rectify the ills they have created by constantly portraying poor images of Black people? Has not the Oracle staff, in printing the student yearbook, a responsibility towards printing a publication in which, not only its staff members can be proud, but one in which each and every student who has passed through these halls can be proud?

To what end are we, as Black people, to be bombarded with the improper recording of history? For the Oracle, however short it may fall of being a historical document in anyone’s eyes, is surely such (a historical document). Will my children, when looking through the materials I have kept of my college days, ask: “Daddy, you were president of an organization which allowed its members to walk around like that? What type of Fraternity was it? Didn’t you care about each other? Didn’t you tell them of the greatness of our people?” And what will be my reply? Will I tell them the University I attended was a classic case of institutional racism? Or shall I say that in the efforts of art, jestingly, the Oracle staff abandoned all of its responsibility to record history? What road must be traveled to erase the ever present stereotypical attitudes-images of Black Americans in the eyes of the world, and perhaps the eyes of the Oracle staff?

I applaud and humble myself with great ease in thanking the staff for documenting, through pictures and copy, the existence of Blacks at Adelphi. But, I am OUTRAGED at the decision of the staff to not only publish both pictures of Beard and Thomas but, in addition to this, to list their participation in an organization such as Alpha.

Who’s to say the damage this has done? Who will console the men, all united by a common bond of Brotherhood, of Alpha Phi Alpha?

Sincerely yours,

Bert Hunter
President, A-A Theta Epsilon
Former UBC President
Former SPA Treasurer

Reasons Why

A reason why I
One two bop skip
cannot be concerned about
Love or simple fantasies or dreams
that occur while I sleep peacefully
You know why I
One two three bop bop bop
cannot smile or paint a happy picture or
sing a simple song or write empty hateless words
is obviously because
You
One two three four ping pong ding dong
Insist
and
Continue to
Walk all over me
Squish


Is it based on questions, insecurities, fears, hope, and fantasies,
this thing called love, or is it simply a reflection of ourselves,
checking us out while we don’t even know it?


How foolish we are, those who love boastfully, displaying our vulnerability,
wickedly maneuvering our own emotions simply to fit them for all
occasions, except real reality.


© B.Michael Hunter 1979

1979K27-Reasons-Why

Interlude


Balanced delicately
between two forces
Your world
My world

My step — solid firm
but noncommunicative
Your step — solid reaffirming
but noncommitted

We dance
rhythmically
full of language
but incomprehensible

I can’t read your mind
You can’t hear me
I can’t read your face
You can’t see me
I can’t read you
You don’t know me

Your smile
My look
Your look
My smile

I can’t have you here
You don’t know me there
You can’t have me here
I don’t know you there

Forward Backward
Backward Forward
Seemingly symmetrical
Into me
Into you
Interlude


© B.Michael Hunter 1979

1979K27-interlude

The Transition

I saw the blue skies turn fiery red.
Maybe it was love… maybe it was fright.
And clouds, that hold cool rains or cold storms,
That wipe out life by over-abundance.

I saw the blue skies turn fiery red,
And then turn blue again.
I saw the blue skies become windy
And blow the clouds, that held the cool rains.
I remember the wind blowing the clouds,
First slowly, then increasingly fast,
Building up to an uncontrollable force
That couldn’t be checked by life.

I remember that windy blue sky
When it was as calm as a breeze
That checked the fiery red skies,
And reached a medium
That was subtle, and sweet.


© B.Michael Hunter 1976


1970-something-The-Transition

You Dare Say Why

For his mother

Your heart is as the coolness
of all winters, with no repenting.

You dare say to me, Why?
Why do I need you?

I laugh now
because all tears have left my eyes
with years of deception.

I should have never lived for us
’cause only you came out
victorious.

While I, me,
while I cast down all the lovers
truer to me than my future,
for you?

While I walked the lines of poverty,
for you?

Shared your enemies,
Bore your children
So your name lives on.

Slept, wept and lived for you,
and your love.

And in return
you left me
And that is why I feel
defeated.


© B.Michael Hunter 1975

1975H-You-Dare-Say-Why